CHRIST'S FRIENDSHIP: ITS ORIGIN
Greater Love Hath No Man Than This, That a Man Lay Down
His Life for His Friends--John 15:13
In the three following verses our
Lord speaks of His relation to His disciples under a new aspect--that
of friendship. He point us to the love in which it on His side
has its origin (v.13): to the obedience on our part by which it
is maintained (v.14); and then to the holy intimacy to which it
Our relation to Christ is one of
love. In speaking of this previously, He showed us what His love
was in its heavenly glory; the same love with which the Father
had loved Him. Here we have it in its earthly manifestation--lay
down His life for us. "Greater love hath no man than this,
that a man lay down his life for his friends." Christ does
indeed long to have us know that the secret root and strength
of all He is and does for us as the Vine is love. As we learn
to believe this, we shall feel that here is something which we
not only need to think and know about, but a living power, a divine
life which we need to receive within us. Christ and His love are
inseparable; they are identical. God is love, and Christ is love.
God and Christ and the divine love can only be known by having
them, by their life and power working within us. "This is
eternal life, that they know thee"; there is no knowing God
but by having the life; the life working in us alone gives the
knowledge. And even so the love; if we would know it, we must
drink of its living stream, we must have it shed forth by the
Holy Spirit in us.
"Greater love hath no man than
this, that a man give his life for his friends." The life
is the most precious thing a man has; the life is all he is; the
life is himself. This is the highest measure of love: when a man
gives his life, he hold nothing back, he gives all he has and
is. It is this our Lord Jesus wants to make clear to us concerning
His mystery of the Vine; with all He has He has placed Himself
at our disposal. He wants us to count Him our very own; He wants
to be wholly our possession, that we may be wholly His possession.
He gave His life for us in death not merely as a passing act,
that when accomplished was done with; no, but as a making Himself
ours for eternity. Life for life; He gave His life for us to possess
that we might give our life for Him to possess. This is what is
taught by the parable of the Vine and the branch, in their wonderful
identification, in their perfect union.
It is as we know something of this,
not by reason or imagination, but deep down in the heart and life,
that we shall begin to see what ought to be our life as branches
of the heavenly Vine. He gave Himself to death; He lost Himself,
that we might find life in Him. This is the true Vine, who only
lives to live in us. This is the beginning and the root of that
holy friendship to which Christ invites us.
Great is the mystery of godliness!
Let us confess our ignorance and unbelief. Let us cease from our
own understanding and our own efforts to master it. Let us wait
for the Holy Spirit who dwells within us to reveal it. Let us
trust His infinite love, which gave its life for us, to take possession
and rejoice in making us wholly its own.
His life for His friends.
How wonderful the lessons of the Vine, giving its very life to
its branches! And Jesus gave His life for His friends. And that
love gives itself to them and in them. My heavenly Vine, oh, teach
me how wholly Thou longest to live in me!
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